Book Review
March 2023 | Piketty, Thomas
Piketty, Thomas, A Brief History of Equality, Translated by Steven Rendall, The Belknap Press of Harvard University Press, 2022, pp. 320, Price ₹699/-
One may ask, why did Thomas Piketty write another book on equality or inequality? So much has been written on it by the greatest Philosophers, Political Scientists and Economists. Piketty believes the battle for equality is not over (pg. 203), and we are only in the process of radical equalization. The history of equality is important because knowledge of this past is indispensable for improving our understanding of the origins and injustices of the present social and economic system. Still, it (the knowledge) does not suffice to formulate solutions and remedies (pg. 93). Piketty believes the march toward equality is full of the revolutionary moment when Political institutions are redefined in order to make it possible to transfer social and economic structures (pg. 111).
When he elucidates inequality between the North and South, he finds a central role of slavery and colonialism in the development and prosperity of the Western World (pg. 48). The first European commercial companies, such as the British East India Company or the Dutch East Indies Company, were like genuine enterprises of transnational militarized robbery, with private armies subjugating whole populations under their ruthless control (pg. 60). According to available estimates, China’s and India’s share in worldwide manufacturing, which was still 53 per cent in 1800, was no more than five per cent in 1900 (pg. 59). The Anti-India protectionist policies helped British markets to flourish. Concerning deforestation; he cites Pomeranz who stresses the fact that by the end of the 18th century, Europe had spent nearly all its available resources (pg. 50). It means that after that, they looted the forests of the Colonies for their need. A superior military capability allowed them to exploit the Planet’s natural resources. The case of Haiti is emblematic, not only because it was the first abolition of slavery in the modern age after a victorious slave revolt and the first independence from European power won by a Black population, but also because this episode ended with an enormous public debt that undermined Haiti’s development over the following two centuries. Although in 1825, France finally agreed to accept the county’s independence and to put an end to its threats to send troops to invade the island, that was only because Charles 10th had obtained from the Haitian government a commitment to repay France a debt of 150 million gold francs to indemnify the slaveholders for the loss of their property (pg. 72). These are small examples of western exploitation. Colonial history is full of exploitation. In the course of establishing a Reparatory Justice and Universalistic Justice, Piketty proposed reimbursement of debt paid by Haiti. A simple, transparent solution might set the amount at 300 per cent of the Haitian national income in 2020, or about 30 billion euros (pg. 74). Piketty has
A Brief History of Equality 103 brilliantly analyzed the nuances of every exploitative relationship, whether within society or among societies. The Post-Colonial world is relatively egalitarian. The heart of the new (global) rule is the free circulation of capital without compensation in the form of regulation or common taxation (pg. 170). The Idea of using international treaties to depoliticize the economy to protect and prevent redistribution was, moreover, one of the Hayekian (pg. 172) proposals. These Ordoliberal rules and norms have established a quasi-sacred right to extract profit for a few global actors. As Piketty writes, they (influential actors and hegemons) generally utilize public infrastructures and social institutions (such as the educational and healthcare systems) to create benefits without following a fair, coherent tax system. Global North has established many institutional mechanisms to deepen the international division of labor. U.S. and Europe try to develop a set of regulations for fair international trade, but these rules do not seem reasonable from a developing country’s position.
Therefore, some tools are inevitable to face the emerging challenges which Piketty suggested. The system of “participatory socialism” he described has only one objective: to illustrate the great diversity of possible economic systems (pg. 117). This (participatory socialism) will solve the problem of power-sharing in enterprises and transform the economic system toward a better democratic financial system. It enhances efficiency and productivity due to the principle of ‘co-management and Burden sharing (Lastenausgleich)’. Co-management also contributes to the de-concentration of power. Progress and development emanate from egalitarian roots and electoral democracy (pg. 150); otherwise, it generates inequalities. Property is always a relationship of power (pg. 36, pg. 40) and inequality is, first, a social, historical and political construction (pg. 9). He is fascinated by the innovative definition of property which the German constitution has adopted- …Right to Property is legitimate only insofar as it shall serve thepublic good (pg. 115). However, he also imagined a creative role of small private property supervised and limited in scope. This project by Thomas Piketty is radically extraordinary. The reason for claiming this is not the abundance of more profound discussion of equality but the spirit and intention to hope for human emancipation.
However, a critical scrutiny of ‘A Brief History of Equality’ finds that it firmly hides the more profound implication of the limited sense of capitalism. This Idea paves the way for a nexus between the political protagonist and business houses in the form of State/Crony Capitalism. Unfortunately, he does not pay much attention to this intricate complaint. Primarily and convincingly, facts and figures are remarkably arranged in the book, for which appreciation is inevitable. In the alternative front (social inequality) the problem is not with his understanding of disparity but with the ‘easy to follow’ nature of his solution. No doubt, the reparation examples subscribed by Piketty will be a considerable part of the inequality discourse. Nevertheless, the brute challenge before the scholarship is to rescue the Idea of equality from the liberal trap, and the schema of progressive 104 Anoop Kumar Suraj taxation (Piketty believes this mechanism can solely solve the problem of unequal distribution) seems distant from the prescribed goal.
School of Humanities and Social Sciences, I.I.T. Indore Anoop Kumar Suraj Indore 453552.
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